153/252
Simplified
=
17/28 in
simplest fraction form [3]
That
is: 153/252 = 0.607142857~ or 17/28 =
0.607142857~
This 17/28 has a striking
resemblance to 12 * 12 * 12 = 1728 or the measurements of the 12,000 furlongs
of the New Jerusalem insofar as a cubed/square bearing 12,000 furlongs in her
length, breadth, and height are equal (Rev. 21:16) or 12,000 * 12,000 * 12,000
= 1,728,000,000,000,000 (One quadrillion, seven hundred twenty-eight trillion) or 1.728
* 1015.
Likewise, in viewing this 17/28 (i.e., 153/252) I noticed that
it is fractionally divided, in that if the numerator (17) and the denominator
(28) are summed we have:
17 + 28 =
45
This “45” as we shall find out
later in our brevity is “owned” by the Deliverer, the Christ. The interaction between the “153” and the “252”
producing this combination of number sets (17 and 28) and, subsequently,
producing a sum of “45” is somewhat remarkable—as well as 1728 being the
capacity/volume of the New Jerusalem’s 12 * 12 * 12 = 1728.
The 200
Cubits?
So, could
the “153” somehow be related to the measurements of the New Jerusalem? Why does John give this peculiar distance of
200 Cubits from the shoreline where the fish were caught?
“But the
other disciples came in the little boat (for they were not far from land, but
about two hundred cubits), dragging the net with fish . . . Simon Peter
went up and dragged the net to land, full of large fish, one hundred and
fifty-three . . .” (John 21:8, 11).
Why did John add this incidental
parenthetical into his narrative; of course, meaningless? I don’t think so, for
the following reason: The disciples who
brought their fish to shore were eventually assisted in the effort by Peter but
when they got to shore Jesus was already there, of course, and then as they all
came to land, behold:
“Then, as
soon as they had come to land, they saw a fire of coals there, and fish laid on
it, and bread. Jesus said to them, ‘Bring
some of the fish which you have just caught’” (John 21:9-10).
Moreover, Jesus shared His barbequed
fish with their fish: SHARING, now isn’t
that great fellowship? Incidentally, 200
cubits or 200 * 2.1 feet = 4,200 feet or “42.” Could the disciples in their
little boat with a distance of 4,200 feet from the shoreline be representative
of something far more significant related to “42?”
This amazing “42” . . . let’s
consider: Could it somehow be connected
to other “42s” found in the Christian Scriptures—especially, John’s book of Revelation,
where we read of similar numerical marvels such as the 1,260 days (1,260 days ÷
30 prophetic days in a month = 42 months), 42 months, three-and-one-half years
or 3 ½ days or time, times and half a time?
Are not these 42 months or 1,260 days related to the prophesying of the
Two Witnesses wherein “. . . they will prophesy one thousand two hundred and
sixty days, clothed in sackcloth” (Rev. 11:3)? The price of their testimony leads to the
trampling asunder of the Holy City for 42 months (Rev. 11:2—the latter half of
Daniel’s 70th Week). This in
turn equates to the persecution of the saints for 42 months (Rev. 13:5) by the
Beast from the Sea/Abyss?
Likewise, it can readily be
ascertained that the “earthly ministry of Yeshua” was for 42 months or 3 ½ years.[4] Could these 153 fish and the 200 cubits be connected
somehow? I think so. Certainly, the 42 months or the “42” could readily
connote the Testimony of Jesus that would be the testimony of God’s people:
“John . .
. who bore witness to the Word of God, and to the Testimony of Jesus
Christ . . . [John] was on the island that is called Patmos
for the Word of God and for the Testimony of Jesus Christ . . . I am
your fellow servant, and of your brethren who have the Testimony of
Jesus . . . for the Testimony of Jesus is the spirit of prophecy”
(Rev. 1:2, 9; 19:10). [Note: The word “testimony” is likewise related to
the same Greek root word for “witness” or “prophesying” as in “martyrdom.”]
It is not a quantum leap to
conclude that the “42” (i.e., 200 cubits) of the disciples was indicative of
the very Testimony of Jesus to be given by them—a Testimony which eventually
cost them their all?
153 Gallons
of Water turned into Wine at the Wedding in Cana
The plot thickens when we discover
that Jesus’ first miracle at the Wedding in Cana of Galilee taken from the
original King James Bible (John 2:6) uses this quaint measurement, the “firkin”
. . .
“And there were set there six
waterpots of stone, after the manner of the purifying of the Jews, containing
two or three firkins apiece.”
Literally the “sum” turns out to
be 2 + 3 + 2 +3 + 2 +3 (measures) for a total of 15 firkin or measures. The New KJV Study Bible indicates that a “firkin”
(pronounced as “furkin”) is 10.2 American gallons. An article written in 2010 by Dr. Stephen Jones
of “God’s Kingdom Ministries” indicates the measurement of these firkin in
today’s American gallon or the British Imperial gallon is equal to a total of 15
firkin (the measure of the American firkin is equal to 10.2 gal. per firkin) *
10.2 gal. = 153 American gallons or 3 firkin per each * 6 pots (British
imperial) = 8.5 gal. * 18 (3 firkin per water pot) = 153 British Imperial gallons.[5]
Thus, the first miracle of Jesus
of the eight recorded miracles in John’s gospel—with the miracle of the 153
fish in John 21—speaks of an additional “153” whereupon if we were to add the
two sets of “153” together we would discover an interesting sum of these “bookend
miracles” to be 153 + 153 = 306. We will
return to this mathematical fractal/resemblance of 360° of a circle without
beginning or ending representing the Eternal God without beginning or ending—suffice
it now to say that we have in the 2 sets of 17 and these two sets of 153 some
fascinating “bookends.”
Determining “153” in math we can
also be seen in “factorial” numbers 1!, 2!, 3!, 4! and 5!.
Factorial is the product of all positive
integers less than or equal to the number you start with. You put a !
after it to show its factorial. So here’s an example, starting off with
the number five.
5! is 5 x 4 x 3 x 2 x 1 = 120,
4! is 4 x 3 x 2 x 1 = 24,
3! is 3 x 2 x 1 = 6,
2! is 2 x 1 = 2,
1! is 1 x 1 = 1
So five factorial is 120, expressed as this, 5! = 5 x 4 x 3 x 2 x
1.
The sum of five factorial, 5! + 4! + 3! + 2! + 1! is 153 or 120 + 24 + 6 + 2 + 1 = 153
Noah’s Ark and the “153s”
I did an
article some time ago and included this somewhat busy diagram of Noah’s Ark
with its sundry measurements—if you cannot see “153s” all over it, it’s because
you do not want to see them?
Measurements of Noah's Ark - The 153s
Although there are a lot of other
interesting measurements in this drawing—at least the “153s” can be viewed in
abundance. In Peter’s epistle he draws a
definitive connection between the 8 souls saved (Note: Jesus’ 8 miracles in John’s gospel with the
eighth miracle concluding His ministry and the 153 fish caught at the SEA of
Galilee), to wit:
“. . .
who formerly were disobedient, when once the Divine longsuffering waited in the
days of Noah, while the ark was being prepared, in which a few, that is, eight
souls, were saved through water. There
is also an antitype which now saves us—baptism (not the removal of the filth of
the flesh, but the answer of a good conscience toward God), through the
resurrection of Jesus Christ (1 Peter 3:20-22) . . . “. .
. and did not spare the ancient world, but saved Noah, one of eight people, a
preacher of righteousness, bringing in the flood on the world of ungodly . . ..”
(2 Peter 2:5).
Noah’s Ark, as Peter says, was an
antitype which now saves us—for out of baptism (the water) comes the
resurrection of Jesus Christ from the death waters—this was confirmed by
Genesis 8:4 wherein:
“Then the
ark rested in the seventh month, the seventeenth day of the month, on
the mountains of Ararat.”
The dry land “surfaced” out of
the death waters in this “seventh month” on the 17th day of that
month, which on the Hebrew Sacred Calendar was, at the time, the month of Nisan
in that the month of Tishrei was considered the First Month on the Hebrew
Sacred Calendar but when the first Passover was inaugurated at the time of the
Exodus, then the month of Nisan was switched to the first month instead of the
seventh month (Exodus 12:1-11); therefore, the 17th day of Nisan on
the Hebrew Sacred Calendar began the Feast of Firstfruits:
“Speak to
the children of Israel, and say to them: ‘When you come into the land which I
give to you, and reap its harvest, then you shall bring a sheaf of the
FIRSTFRUITS of your harvest to the priest.
He shall wave the sheaf before the Lord, to be accepted on your behalf;
on the day after the Sabbath the priest shall wave it” (Lev.
23:10).
That
would be on a Sunday, the day after Saturday.[6] No wonder then that 17 Nisan and Noah’s Ark
rising above the waters and landing on land on the 17th day of 7th
month, now exposed from the waters of death/baptism, brings about this
conclusion:
“But now Christ is risen from the dead, and has become the
Firstfruits of those who have fallen asleep. For since by man came death, by
Man also came the resurrection of the dead. For as in Adam all die, even so in
Christ all shall be made alive. But each one in his own order: Christ the
Firstfruits, afterward those who are Christ’s at His coming” (1 Cor.
15:20-23).
Christ is our Feast of
Firstfruits—He is the firstborn among many brethren—we follow in His
train! It is His death and resurrection—our
Passover, without sin (i.e., the “spotless Lamb of God”) as our perfect
sacrifice (Who alone can suffice the righteous requirements of the Law); thus
our Feast of Unleavened Bread (15 Nisan) and our Feast of Firstfruits (17
Nisan). I put together a chart so you
can see our Lord’s Passion Week more clearly and the sequence of these various dates—I
know this is highly controversial; however, my contentions are just as viable
as the next—and I humbly think mine can be argued quite successfully:[7]
The PASSION WEEK of Christ - The Testimony of Jesus
My good friend and colleague, Dr.
Gavin Finley, has done a yeoman’s job of deciphering these calculations as
well. Although Dr. Finley and I “may”
differ on the year 32 A.D. for him and 33 A.D. for me . . . as well as the
commencement of the week (Finley being 11 Nisan/Sunday instead of 10 Nisan/Sunday—our
overall time sequence is similar (I placing our Savior’s Passover in 33 A.D.)—
in sum we are wholly in sync with these matters.
I had settled on 10 Nisan as the date of His Triumphal Entry (Sunday) for other biblical reasons:
(1) Joshua 4:19: "Now the people [i.e., the 12 Tribes of Israel] came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho." Thus, entry into the Good Land [also as a type of Christ--Hebrews 4:1-13] took place as an expression of His Triumphal Entry on the 10th of Nisan--according to the book of Hebrews: "For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His" (Heb. 4:8-10). It is altogether clear that entering into the Good Land, the Land of Canaan, is an archetype of entering into His Rest, which is Christ Himself, our Compassionate High Priest (Hebrews 4:14-16).
(2) Ezekiel 40:1-2: "In the twenty-fifth year of our captivity, at the BEGINNING OF THE YEAR, on the TENTH DAY of the month, in the fourteenth year after the city was captured, on the very same day the hand of the LORD was upon me; and He took me there. In the visions of God He took me into the land of Israel and set me on a very high mountain; on it toward the south was something like the structure of a city." Ezekiel's Vision of the Holy District (Ezekiel 40-48) commences with the statement of 10 Nisan--whereupon He saw the STRUTURE OF A CITY. This in turn leads us through a multitude of descriptions and measurements which confirm that the city Ezekiel saw was the HOLY CITY of John's revelation--the New Jerusalem. Ezekiel saw the "earthly manifestation" of the "heavenly" New Jerusalem--it's time to think multi-dimensionally whereupon "heaven and earth" are linked together by Jacob's Ladder and the angels "ascending and descending upon the Son of Man" - Jesus links heaven and earth together as Son of God (bringing God to man), King of Israel, as the Son of Man (John 1:49-51) - bringing Man into God!
A Closer look at the 2 Sets of 17
Yes, we can see in the “17” the “153”
and from thence Noah’s Ark (the “17” day and the “153s” found all over Noah’s
Ark and the tie-ins found in John with Jesus’ first and eighth miracles—again,
pending the meaning of the 306 for a final conclusion of the matter.
As I pondered over these two sets
of 17 (Joseph and Jacob), I realized that Joseph is truly an archetype of
Christ who was rejected by His brethren, thrown into the pit and was
resurrected to the throne—then he not only saved all the Egyptians but ultimately
saved all his brothers whereupon 70 souls were brought to Goshen, Egypt
including Jacob/Israel who did abide there for another 17 years.
So, how might these two sets of
17 reflect upon God’s Eternal Purpose—Israel being the name of the “transformation”
of Jacob from “Usurper” to “Prince with God” and ultimately we are engaged with
the entitlements of the “Commonwealth of Israel” (Eph. 2:12) and of “the New Creation
. . . the Israel of God” (Gal. 6:16); and ultimately “Until the fullness of the
Nations has come in . . . and so all Israel will be delivered, as it is
written: ‘The Deliverer will come out
of Zion, and He will turn away ungodliness from Jacob; for this is My covenant
with them, when I take away their sins’” (Rom. 11:25-27)?
It appears to me that somehow, therefore,
these 2 sets of 17 have everything to do with the New Jerusalem—the ultimate
manifestation and expression of God’s glory and
authority/administration/Kingdom, the New Jerusalem (in Resurrection, Noah’s 17th
day)—Revelation 21:16-17 with her measurements of 12,000 furlongs and her “144-cubit”
wall and/or each of her six faces (of a cube) being 12 * 12 = 144 (dropping
zeroes to see the “12” and the abundance
of “144s” more clearly). So, where could
this “144” be in these two sets of 17—since Joseph is an archetype of Christ and
Israel of God’s transformed people who defeat His Foe?
How about
this?
17 * 17 =
289
2 * 8 * 9
= 144
“289” FACTORIAL !
We’ve already discussed the sum of
the FACTORIAL(s) of 1!, 2!, 3!, 4!, and 5! will add to “153” but what is truly
amazing is not only does 17 * 17 = 289 but the FACTORIAL of 2! and 8! and 9! produce
the following:
2! is 2 x 1 = 2
8! is 8 x 7 x 6 x 5 x 4 x 3 x 2 x
1 = 40,320
9! is 9 x 8 x 7 x 6 x 5 x 4 x 3 x 2
x 1 = 362,880
These number sets derived by
multiplying 17 * 17 = 289 give us some spectacular number sets in and of
themselves in that “2” can simply connote “2 sets” of 40,320 (8!) which can be
seen as “432” which is the fractal/resemblance of the Sun’s radius of 432,000 miles and 362,880 (9!) is 362,800 ÷ 144 (Wall of the New Jerusalem in cubits) =
2,520 which in turn is a fractal of the Hebrew Sacred Cubit’s 25.20 inches or
2.1 feet (and for the numeric challengers among us) . . . it is well known that
the base perimeter of the Great Pyramid of Giza is 3,024 feet (or 756 Ft. base
edge * 4 = 3,024 feet) X 12 inches = 36,288 perimeter inches.
The sum of these factorial
numbers 2! + 8! + 9! adds to 403,202 or 403,200 * 2 = 806,400 or “864” which is
a fractal/resemblance of the diameter of earth’s sun: 864,000 miles. This, of course, comports with the "theological fact" that the New Jerusalem has no need of the sun "for the Lamb is her Light" (Rev. 21:23). And, if we take the appearance of the Holy City to be that of a "cube" then it would have 6 faces (top/bottom and 4 sides) each bearing (removing zero) @ 12 * 12 = 144 * 6 faces = 864 which is a fractal/resemblance of our sun's diameter adding a great deal of "theological credence" to the return of Christ in glory found in Malachi 4:2:
