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By Doug Krieger
“. . . he (“Caiaphas, who was high priest that year”) prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one.” (John 11:49-52 Excerpts - NIV)
THE ARK
OF THE COVENANT’S
JOURNEY
TO THE NEW JERUSALEM
By Doug
Krieger
THE ARK OF THE COVENANT |
What is being illuminated in this tome may surprise many a theologian. The New Jerusalem’s cardinal measurement is the 12,000 Furlongs (Latin: stadia—slightly more than the length of a furlong) of her length, width, and height (Rev. 21:16) and her 144-cubit wall (Rev. 21:17). These measurements are altogether precise. (Note: A “furlong” is 660 Linear Feet.)
The Forgotten Age of Judah—details at Amazon |
THE HOT SEAT
WITH S. DOUGLAS WOODWARD
Interview with John Haller and Doug Krieger
John Haller and Doug Krieger with S. Douglas Woodward video presentation on the prophetic - rather long but worth a view - this is very relevant as it pertains to the dynamic between Commonwealth Theology and Dispensationalism - lots of history and current happenings as well!
God’s people gathering in smaller places, like homes – where Christ is lifted up through the experiences of the saints and generously shared among those gathered.
There really isn’t an “order of service” where we do this first, second, third, etc. and there is no agenda – no one person or group should manipulate, control, or dominate in time those so assembled.
No one person is commanding anyone to do this or that. It is where all gifts of the Spirit are administered by the One Spirit and where all can prophesy, testify, and share their portion of the Lord—their gift (1 Corinthians 11:17 to the end of 1 Corinthians 14).
Some may teach but it is not a place for “sermonizing”—for “all to prophesy” means that the “spirit of the prophet is subject to the prophet”—defer to others.
It is not a free-for-all but where all things can be done “decently and in order.” Where love for one another is abundantly manifested—where our Lord Jesus Christ is remembered and where we celebrate our Oneness as His One Body.
The “unlearned” or even unbelievers may be in attendance – a place where we “receive one another as God for Christ’s sake has received us to the glory of God the Father!” . . . and where those unlearned, unbelieving will fall down and exclaim: “God is among you of a truth!”